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I've been thinking about the court cards again—I do that from time to time—and my latest inclination is: I really don't care for the traditional Golden Dawn/Crowley associations.

The larger (arranged?) marriage of Tarot and astrology is another point for later, but if you take for a moment that the two systems match in any meaningful way, the court cards are still a weird fucking mess.

In the GD methodology, each Minor Arcana card is a planet in a sign, right? 4 of Pentacles is Mars in Capricorn, 2 of Wands is Sun in Aries (or maybe that's 4 of Wands, it's late and I'm on a slow computer and I don't feel like checking).

This makes sense. If the Major Arcana are the big deal things, the archetypes and so on, and the Minor Arcana is how they manifest, then it's natural that the Major Arcana would be the ideal energies and Minor would be all of it in action.

This renders astrological assignments to the courts redundant, and also a poor fit: twelve signs for sixteen cards? There is a system, of course—for REASONS!!! the Princesses don't actually correspond to any of the signs, but honestly those reasons sound a lot like retconning to me. But let's assume that the reasoning there is sound: now, in addition to representation for all the zodiac signs in the Majors, you also have it in the courts.

Why do the signs get to double dip? Why does Cancer need the Queen of Cups and The Chariot?

Again, there is contradiction in the teachings: the court cards rule the last ten degrees of a sign and the first twenty of another. So the Queen of Cups rules over the last ten degrees of Gemini and the first twenty degrees of Cancer. But the court cards are also still associated primarily with ONE sign. Which is it, Crowley? One or two? I've heard the argument that this is to account for the court cards, representations of people as they are, to be complex and multi-faceted instead of a pure archetype. I call bullshit.

The other model of the courts is the multiplicity of elements: so all of the Pages/Princesses represent the earthy element of their particular element, the Knights/Princes air (or fire sometimes depending on who you're talking to), Queens water, and Kings fire (or air, depending again on who you're talking to). So then the King of Cups is the fiery aspect of water, and his character can be inferred (in part) from the interplay of those two elements. This is a more satisfying system for me, at least on the face, as it does have a Mandelbrot/fractal nature to it, because you can imagine that each subdivision has four further subdivisions, and on and on and on.

Theoretically this model could democratize the court cards, especially if you took away the ranking titles and just renamed everyone "Earth aspect of Air" or whatever. I say "theoretically" because within the Golden Dawn/Qabbalistic juggernaut clusterfuck the four Aristotlean elements have a rough ranking from least sacred to most. (Sacred is probably a poor choice of words here but you can read Crowley or GD/OTO commentary on your own time.) So earth is the lowliest, the least pure, and then fire is the highest and the pinnacle of creation (or whatever). Or ether, maybe. I forget what the official stance is on that. So a hierarchy of sorts remains, at least as long as you're cleaving to a GD-inspired take.

Moving away from Thoth- and GD-specific models of the courts you have what I assume are more modern takes: the courts representing the journey of learning the suits, from the novice Page to the master King; or the courts filling different roles within a kingdom of an element, or so on. One that I wonder might be fruitful is if you take them as manifestations of the different astrological sun/moon combinations viz a viz elements. So all the Cups are water Sun signs, and then the Page of cups would be an earth Moon sign, and so on. (Or reverse it! Depending on if you're practicing Western or Vedic astrology and whether you want to put emphasis on the Sun or the Moon.)

(Aside: age and the court is weird. I'm a proper fucking adult now and so are my peers, and while I've been able to identify with Queens since I started reading Tarot, the idea of thinking of my male peers as Kings is weird. Too weird. They're all knights; middle age is always ten years older than you.)

Also when I started reading Tarot, I thought that it was a happy coincidence that there were sixteen court cards and sixteen Nyers-Briggs types. Surely someone had mapped them, I thought! Nope. I thought up coming up with my own associations but never did (I'm not terribly fluent in MBTI speak, even now.) Googling now, a million years later, and someone has, but their system is weird and inconsistent. It seems only natural that cards should share traits according to element and rank, and yet they do neither.

What I still like about the MBTI as court cards is that it flattens the hierarchical structure, once and for all. If I were to create my own deck, I'd rename all of the court cards according to the MBTI archetypes. The Counselor, The Executive, The Mediator. A functioning society needs all kinds, and one kind isn't a more advanced or developed version of another. And the images would show them in that role, as well. The other thing I always hated about court cards is that, with apologies to Pixie and all of the artists she subsequently inspired, the figures are so flat and dull. (Or in the case of Thoth, they're such fantastical archetypes that they're impossible to read.) The reader is stuck inferring meaning from colors and symbols and whatever they know about the card's associations, rather than how we usually understand our fellow humans: interacting with either things or other people. But depicting someone in the role of a counselor, an entrepreneur, or a logician (lol okay not all the names are great)—that makes something click.

My own system, after a bit of thought, is this:

The Pages and Knights, insofar as they're focused on being curious and inquisitive and gathering data from the world around them, are perceiving types. The Queens and Kings represent the application of the data, and hence are judging types.

Pages and Queens are more receptive, making them introverts. The go-getting Knights and the authority figure Kings are inherently more extroverted.

The elements thus determine the functional pair of a given card: the middle two letters. Based on this rundown, I would argue that:

Pentacles: ST
Wands: SF
Cups: NF
Swords: NT

So then you end with the Queen of Cups as INFJ: the counselor, or the confidante. And the King of Cups then becomes ENFJ, the ideologist or the mentor. Granted, there aren't official archetype names for each type, so there's wiggle room. But you get the picture.

I could see the argument for saying that Wands and Swords would be extroverted while Pentacles and Cups would be introverted (better application of masculine/feminine energies?), in another system. And making temperament a function of rank rather than element. There are a couple different possibilities. But I like them all better than the current mishmash of astrology and Tarot that currently reigns (if you'll pardon the pun).
tarot_scholar: A purple and gold loop against a glowing green background. (Default)
I've complained about the Celtic Cross spread before. And I still hate it! In addition to a "general reading" spread of my own creation (details at the link), I like using the standard astrological houses spread for all-purpose readings, including ones for myself at the solstices and equinoxes. I'm fairly familiar with astrology, and much as I'm not really super into the brand of occultism favored by the Golden Dawn or Crowley et al. (it's a little Christo-pagan for my liking), I recognize that Tarot as the divination tool it is today owes a lot to them, so there are concessions I'm willing to make, and the astrological associations are one of them. I find it to be the best paradigm for the Thoth deck in particular, since it makes no secret of putting the astrology right there in the image for you. Not only that, but astrologically themed readings are by nature complex and systematic, and I can't think of two better words to describe the Thoth deck than "complex" and "systematic."

I should note that within its full context, an astrological spread like this would actually constitute the "third operation," and would only be performed if the first two were successful. But more on that in another post. I have become quite taken with the first two operations myself, but frankly I don't think you need them if you have your own method going, so I'll touch on them later.

Sometimes my understanding of the houses in the context of astrology doesn't always translate to a good intuitive feel for what they would be in a divinatory context, though, so this entry is as much an attempt to share knowledge as it is to nail it down, hah.

Before I dive in, here is some background information on the houses (in the context of natal charts).

Anyway, a finalized version of how I use the houses in a Tarot reading.

The First House

First and foremost, I see this as a summary of the upcoming period in question, or as a significator for the querent (depending on if you're reading about the future or "right now"). If it's a card associated with a particular sign, whether Major Arcana, Minor Arcana, or court card, it sets the the ascendant for the rest of the reading. This is actually really important, because this will determine which cards are well-dignified and which ones are ill-dignified.

For example, let's say that the card that turns up in the first house is The Chariot. This card is associated with Cancer, and thus puts Cancer on the ascendant. The next house will be ruled by Leo, and then Virgo, and so on.

If the card isn't associated with a specific zodiac sign as per the Golden Dawn (so: the Princesses, the Aces, and the elemental/planetary Major Arcana), the natural rulers of the houses are used throughout the spread. In a nutshell, this is how you figure out which cards are reversed (more or less) in the Thoth deck. How I do it, anyway. ;)

It occurs to me after writing all of this up that an alternative method of house distribution in a spread might be continuing until you hit the first zodiacal card in the spread. So if you have The High Priestess, the Ace of Swords, and then the 3 of Wands, you would start with Aries in the third house (3 of Wands being associated with Sun in Aries), which translates to Aquarius in the first house. Or maybe you would check the the angular houses first, than the succeedent, then the cadent. (Angular succeedent cadent whaaat?)

But more on this in another post!

On a less esoteric level, the first house in a Tarot spread represents:

your personality
your approach to the world
the persona you want to project
your body (materially, e.g. injuries or accidents; health overall comes later)

Paul Foster Case's method also includes "[your] own initiative and action" in this category. The natural ruler of the first house is Aries.

The Second House

The second house is about wealth. Specifically: how you earn it. What talents do you have? It's also a house about values: what do you value in yourself? in others?

The natural ruler of the second house is Taurus.

The Third House


The third house is about cognition. It's about knowledge -- the ability to grasp facts, and remember and understand them -- and it's about the world immediately around you. It's about short trips, writing, communication, and siblings. Neighbors also fall into this category, as does basic schooling.

The natural ruler of the third house is Gemini.


The Fourth House


The fourth house is all about family. From siblings in the third house, we're now moving back into ancestors. This is the house that rules the cozy, home-y parent (or the cozy, home-y side of both parents). Traditional gender roles ascribe this to mothers, but it's a new world and gender roles are bullshit. This is the house of the "good cop" in the "good cop/bad cop" parenting dynamic.

Beyond that, it's also the house of real estate, land and property, and everything else about roots.

The natural ruler of the fourth house is Cancer.



The Fifth House


The fifth house is fun. Love affairs, gambling, the arts, children, all that good stuff. This is all about creativity and expressing yourself.

The natural ruler of the fifth house is Leo.


The Sixth House

The sixth house is about work and maintenance and duty. What do you do to keep things going? What does your everyday life look like? This is also the house of health issues (not surprise accidents or injuries, but whatever ongoing problems that you need to take care of).

Case also notes "relations with superior and inferiors."

The natural ruler of the sixth house is Virgo.


The Seventh House

This is about partnerships, unofficial and official (but especially official). It's the house of marriage, contracts, open enemies, negotiations, and court cases.

The natural ruler of the seventh house is Libra.


The Eighth House

One of the two ~scary~ houses in astrology (the other being the twelfth house) because of its historical association with death and matters connected to it (inheritances, spirits, etc.). Good times! The other Big Two in the eighth house (besides death) are taxes and sex. The occult is also part of this house.

In Case's tradition (specifically within his sequence of operations), this house is some bad ju-ju (unless you're inquiring about a spiritual or occult matter). Its reputation is a bit softer today, and we generally refer to it euphemistically as a house of transformations. Its natural ruler is Scorpio.


The Ninth House

The keyword for this house is "broadening horizons." It's related to higher learning (university as opposed to primary school), philosophy, religion, long journeys, and the law. To frame it within the context of the old joke, the third house is about knowing that the tomato is a fruit; the tenth house is about not putting it in fruit salad.

Its natural ruler is Sagittarius.


The Tenth House

This is the house of persona and career. What's your role in society at large? How does the public perceive you? It's also associated with the "bad cop" parent (traditionally the father, but again: gender roles are for chumps) and authority in general: governments, bosses, etc.

Its natural ruler is Capricorn.


The Eleventh House

This is the house of friendship and ideals. Government is the purview of the tenth house; the eleventh is about aspirational political groups. Case also notes "hopes and fears; finances of the employer."

Its natural ruler is Aquarius.


The Twelfth House

The other ~scary~ house of the zodiac, the twelfth house rules the subconscious and the unconscious. It's the house of hidden enemies and blind spots, and it's also the house of anything that takes us out of waking, ordinary life: prisons, hospitals, substance abuse. Case also notes secret societies associated with this house.

Its natural ruler is Pisces.

For example: )

I'll leave out an interpretation there, because this is already getting long for what I wanted. But you can see at least how elemental dignities would provide important context for each card. You can also see why I think a spread like this gives a better snapshot of a person's overall life situation than the standard Celtic Cross.
tarot_scholar: An image of Norman Rockwell's interpretation of Rosie the Riveter (Rosie)
(30. Do you practice any other forms of divination? If so, what is it, and do you use them alongside the Tarot as to gain more insight or as something separate entirely?)

I am somewhat schooled in the field of astrology. While I don't think the Tarot was ever designed with Western/Babylonian astrology in mind, I can accept the historicity of the one being shoehorned into the other and so will consider those relationships and characteristics in a reading if I need something more to go on, so to speak. That said, I rarely use astrology in a predictive sense. I'm mostly a lazy armchair natal interpreter at the end of the day; I don't have the knowledge or the skill for electional or horary astrology. I call up my solar returns every year, and am well aware that this is the year of my Saturn return, but that's about it.

I did try to learn I Ching because there is something about the repeated manipulation of things that appeals to me, but I've generally not been impressed by the translations. (Not their fault; from what I understand, the original Chinese is even more obscure!) I think (and hope!) that Benebell Wen's translation will eventually be available to purchase, in which case I would pick it up. I don't know if I would use it in conjunction with Tarot, however. The Feng Shui Tarot (which I talked about before in this meme) attempted to marry I Ching trigrams to feng shui principles to Western Tarot and I found it a bit too much. 

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